The Dilemma of the Philosopher and the City In the third range in Book V of the Republic, Socrates proposes his idea of the philosopher- poove (473d). The philosopher, Socrates claims, is superior to whatsoever unity else in both respect, and hence he should be king. Notwithstanding his superiority, the philosopher does not fate to deviate from ism and be the moldr. The citizens also rebel against the loom of the philosopher, because they toiletnot understand the faithfulness of philosophy. accordingly philosopher cannot be the ruler in any live urban center. Moreover, philosophy is more of a danger to the imperfect urban center in which the philosopher is not the king, namely, each(prenominal) existing cities. It may be abused and lead to evil. And philosophy itself always goes against the imperfect regime, for it strives afterwards legal expert. Philosophy and the metropolis need each new(prenominal) as well as battle with each opposite. Because on the single hand, the citizens do not prize the superiority of philosophy, and on the other hand, the philosopher in the imperfect urban center may do misemploy to the regime, the existent city cannot accommodate the philosopher. The philosopher, and hardly the philosopher, is qualified to be the king for one-third reasons: he is the or so merely military personnel, he can see the underlying fair play of the city and he requires goose egg from the city.
As defined in Book IV, justice of a city is when the other three virtues, wisdom, courage and moderation, ar in the right place, which is to say, those with wisdom rule and the others obey. Analogically, justice of a man is that the wisdom within him rules. The philosopher, as friends and kinsman of truth, justice, courage, and moderation (487a), is much(prenominal) man, the most just man. The true philosopher, as the sports fan of the eyeshot of... If you want to piss a full essay, hostel it on our website:
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